The circle of life

(Photo by Antonio Ojeda Guerrero a.k.a. Antonio III. of Antonio IV. and Antonio V. in June 2017 in La Jara, Sanlúcar de Barrameda, Spain)

As children we listen to the music our parents listen to; only after a certain age we choose for ourselves. To give you an idea about my musical upbringing, meaning what my parents listened to when I was little, we listened to for instance ABBA, Queen, Elton John from the internationals music palette and to LGT, Koncz Zsuzsa and Zorán from the Hungarian. Despite being a scientist, my father has a sensitive soul and has always enjoyed playing and listening to music, not to mention his talent in singing. Even today he sings in a choir in my home town Szombathely, having concerts on local events on both sides of the Austro-Hungarian border.

He has always been a big fan of Zorán, a Hungarian singer and composer with Serbian origin. Zorán and his brother Dusán have formed an outstanding artistic couple for decades: Dusán writing the lyrics for the songs written and performed by Zorán. I must have listened to thousands of their songs as a child, among them to “Volt egy tánc”. Even though I didn’t quite understand what Zorán sang about until I was older, I have totally been mesmerised by the music.

The music. I was in my twenties, when I first listened to Leonard Cohen’s Take this waltz and god, was it a big shock! I told my friends: “I know this song, this is from Zorán, a Hungarian singer.” They laughed and lightened me up that the original is from Cohen, and “the Hungarian guy must have created his own version.”. Really??? Oh wow, that is possible, of course, but what a discovery after having thought throughout my entire lifetime it was Zorán’s song…

The other shock came when I found out that the lyrics of Cohen’s Take this waltz are from  Federico García Lorca’s “A Poet in New York”. It was part of Cohen’s tribute to Lorca (as Lorca was one of his favourite poets) and the song was released as a single, then also included in his album “I’m your man” later on.

But versions do exist, and recently, I found another one. The ONE, I should say. The flamenco version: “Pequeño vals vienés” What would be the world like without a flamenco version, right? And who else could have done it, than the one and only Enrique Morente. I have recently written about him in another post, explaining and praising his art, talent and curiosity. Always interested in new stuff, always wanting to create something different, but with the foundations of flamenco, that he knows so well and is so good at! So here is his version. This song forms part of his album “Omega” with alternative rock group Lagartija Nick, and it is considered one of the most controversial works of Enrique’s career. It counts with the participation of many flamencos, such as Tomatito, Vicente Amigo or Miguel Ángel Cortés, whereby “flamenco and punk rock are mingled with the recreation of Cohen’s song and lyrics from Federico García Lorca’s book “A Poet in New York”. Surprise, surprise. So basically the singer from Granada brought the song back to where it was originally from, where Lorca was from: Granada! What a genius, Enrique Morente.

In the Spanish documentary “Omega” (link to the full version on Youtube) Leonard Cohen shares, how he loved that Enrique made a version of his song. I wonder if he said the same about Zorán’s version. Did he know about it at all?! I can only hope he did…

This is how the circle closes: Zorán – Leonard Cohen – Enrique Morente. The circle of MY life. Starting with me in Hungary, travelling through the international music scene, getting to Spain and to flamenco, and hence back to me again. Olé!

 

Flamencos Today

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I had a think of all the contemporary flamencos I know. Did I miss anyone?!

Lucía Ruibal, Javi Ruibal, Pastora Galván, Israel Galván,

Dorantes, Rocío Márquez,

Rosario la Tremendita, Farruquito, Antonio El Farru, El Carpeta,

David Carpio, La Lupi, Curro de María,

José Quevedo Bolita, Alba Molina, Marina Heredia, Esperanza Fernández,

Guadalupe Torres, Dani de Morón, Diego del Morao,

Antonio Reyes,

Arcángel, Rocío Molina, Patricia Guerrero,

Leonor Leal, Úrsula López, Tomasito, Eva La Yerbabuena, María Terremoto,

Andrés Marín, José Mercé, Dani Casares,

Rafael Riqueni,

Antonio Rey, Tomatito, Mercedes Ruiz, Santiago Lara, Melchora Ortega,

David Lagos, Alfredo Lagos,

Manolo Sanlúcar, Juan Habichuela nieto, Mercedes de Córdoba,

David Palomar, Anabel Rivera, Marco Flores,

María Moreno, Jesús Corbacho, Antonio Molina El Choro,

Ana Morales, Manuel Valencia,

Rosario Toledo, Eduardo Guerrero, Rancapino, Rancapino Chico,

Manuel Liñán,

Lucía Campillo, Jesús Carmona, Diego Carrasco,

Pedro El Granaíno, Ángel Reyes, Adela Campallo, Rafael Campallo,

Karime Amaya,

Alba Heredia, José Maldonado, Antonio Canales,

Alfredo Tejada, Claudia Cruz, Lucía Piñona, Miguel Ángel Cortés,

Laura González, Belén Maya,

Miguel Poveda,

Sara Baras, José Serrano, Rycardo Moreno, Ane Carrasco, Luis de Perikín,

Estrella Morente, Kiki Morente,

Rafael de Utrera, Jesús Guerrero, Olga Pericet, Gema Moneo,

Jesús Méndez, Diego Cigala, Israel Fernández,

Lela Soto, Argentina, Concha Jareño, Patrocinio Hijo,

David de Jacoba, Carlos de Jacoba,

Encarna Anillo, José Anillo, El Cabrero, Mayte Martín,

José Valencia, Tomás de Perrate, Jairo Barrull, Rocío Bazán,

Antonio El Pipa,

María Pagés, Rubén Dantas, María Juncal, Jesús Fernández,

Laura Santamaría, Eduardo Leal,

Los Mellis, Niña Pastori, Pepe Habichuela, Tomasa La Macanita,

Carmen Linares, Tía Juana La Del Pipa,

Alicia Gil, La Fabi,

Potito, María del Mar Moreno, Isabel Bayón, La Chana, Vicente Amigo,

Gerardo Núñez, Carmen Cortés, Rafaela Carrasco,

 Inés Bacán,

Ángel Múñoz, Charo Espino, José Galán, Rafael Rodriguez,

David Carmona, Remedios Amaya, Juana Amaya,

Fuensanta La Moneta, Nano de Jerez,

Anabel Valencia, Rafael Amargo, Carmen Talegona,

Niño Josele, Piraña, El Niño Seve,

Rafael de Utrera, Oscar Lago, Yerai Cortés, Ismael de La Rosa El Bola,

 Luis El Zambo,

Rafael El Zambo, Miguel Salado, Inmaculada Aguilar,

Ezequiel Benítez, David Nieto, María José Llergo,

Raimundo Amador, Rafael Amador, Gema Caballero, Eduardo Garrocho,

José del Tomate, Carlos Grilo,

Miguel Ángel Soto El Londro, Dani Casares, Maria Toledo,

Agustín Diassera, Fahmi Alqhai, Paco Cepero, Pablo Rubén Maldonado,

María José Pérez,

Lole Montoya, Angelita Montoya, Samuel Serrano,

David Carmona, Moisés Vargas, María Mezcle, Antonia Contreras,

Chano Domínguez, Jorge Pardo, Duquende.

Music is not free

Digital age has dawned upon us much earlier than I would have ever imagined. I still remember asking for a Walkman for Christmas, changing carefully the CDs in my CD player, or buying an iPod on a trip to the States. Listening to music anywhere and anytime, is nothing new though. The magic of radio has long been invented, even though on the radio we can only listen to the programs and music offered by the radio channels. Our choices are limited in a way. One can argue though that listening to our choice of music was also possible before Internet was around. We had the walkmans, CD players, but it was always music you either paid for, bought the vinyl, cassette or CD (or copied from a friend…). It needed some physical action to get the music you wanted.

Times have changed. With the evolution of technology and with the invention of internet, we are now able to listen to the music we want, anywhere, anytime, with the click of a button. Perhaps even without paying or having done anything extraordinary. Providers like YouTube offer infinite amount of music and videos available for anyone with internet connection. Quality and origin can be disputed, but it’s there. ITunes offer a big variety of music from all over the world for a relatively cheap price. And with Spotify, music in good quality has been brought to our doorsteps. Yes, it is still limited in a way, but now with Beatles on Spotify, I would say the limit is closer to the sky. And all that, practically for free. With advertising in between songs, it is literally free. Without advertising, and for making music available on your phone, there is a small charge. About 10-15 pounds a month. Is that a realistic price to have a music library of tens of thousands of artists and their numerous albums, radio channels by genre, music lists by theme and occasion?! By subscribing and paying this rather symbolic monthly subscription fee, music is available on any device, without advertising to anyone who has access to internet. Excellent! Music we like, music we want, when we want it, basically for free.

But what about the artists? Do they get paid? Do they get anything for allowing millions to access their creation? Do they get paid for all their hard work? Or publicity and accessibility compensates them?

I am not intending to answer these questions in their entirety. There may not even be one correct answer, responses may differ for each and every artist. Artists at the start of their career, may be happy for getting their name out there via Spotify or getting just a small pay from iTunes; being well paid may not be their number one priority. Once they are better known, their CDs will sell better and more people will go to their concerts. Artists with an established career, will not need such publicity anymore, their priority may simply shift to get paid. It all depends.

What I know for sure is that when you buy a CDs or go to a concert, bigger portion of your money goes to the artists. So I keep buying CDs and go to concerts. Recently, we have bought a HiFi, so we could listen to our CDs at home, because with the evolution of technology, listening to a CD is also becoming a challenge! We still have a big collection of CDs, including lots of flamenco and loads of jazz… A’s jazz.

Last year on a trip to Madrid, we went to a giant book-music-video store called Fnac, and we bought a number of CDs for our home collection. Photo above. Not strictly all my choice, but a good variety of flamenco artists, all rather traditional, and mostly from earlier days, only a couple contemporary artists and albums.

Just to put the names out there too (from left to right, up and down):

Isabelita de Jerez

Enrique Morente & Sabicas

Lole y Manuel

Paco de Lucía

David Carpio

Ray Heredia

Antonio Flores

Recent news in the UK is the music and film retailer HMV going into administration. For the second time in 6 years (!), but this time around, it seems to be final. This is the result of multiple changes over the past 10 years in our consumer behaviour: buying less music in general, buying less in stores and more online, buying more digital music, and so on. But the trend is there: we spend less on music and this results in businesses going bust, people losing their jobs, artists earning less.

So I encourage everybody to always pay for the music they listen to and keep going to concerts! Let’s support the artists in every possible way, so they can continue creating, and we can enjoy their music!

Did you know…

… that Paco de Lucía spent the last few years of his life living between Mexico and Mallorca?

Did you know that the singers La Niña de los Peines and Tomás Pavón were siblings?

Did you know that Israel Galván and Pastora Galván are siblings?

Did you know that Pastora Pavón has not recognised her husband, Pepe Pinto at the end of her life due to her illness?

Did you know that the guest artist in the dancer Sara Baras’ shows is always the same, José Serrano, because he is her husband?

Did you know that the father of singer María Terremoto, the singer Fernando Terremoto died at the age of 40, and his father, also singer Terremoto de Jerez died at the age of 47?

Did you know that the National Dance Award winner, Rubén Olmo and former dancer of the Ballet Nacional de Andalucía, Eduardo Leal are a couple?

Did you know that the pianist Dorantes is the nephew of the singer El Lebrijano?

Did you know that singer Rocío Márquez and viola player Fahmi Alqhai, who recently published an album together, are neighbours?

Krisztián Nyáry has become famous in Hungary within a few months in 2012, when he started publishing to his friends on Facebook short stories about the personal life of famous Hungarian poets and writers. His stories became so popular, that a publisher offered him to publish the stories in a book. One book followed another, and today he is the author of six books about famous Hungarians and their life stories. The intention of bringing closer to us the already well known figures of literature, fine arts and Hungarian history is utterly brilliant, and I am a devoted fan of Krisztián. I truly respect his idea and all the work and research he has done to help us understand better the people we tirelessly learn about in school.

My intention is similar. Bringing closer to everyone the flamenco artists and the art of flamenco by sharing stories, interesting facts, upcoming events and my experience and opinion.

I have started this blog in 2018 to share my flamenco love with the world and if time allows, I would like to continue in 2019 too. So if you did not know some or any of the above things, I invite you to join me on this journey throughout the world of flamenco in this coming year. Let’s get 2019 started!

Enrique Morente

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Eight years. On the 13th of December it will be eight years. I still remember the day he died. The shock, the genuine shock of the world of music.

He was diagnosed with cancer shortly beforehand, and a specialist recommended operating immediately. The operation went well, but complications arose afterwards; a second operation was needed, followed by induced coma, he never woke up again. Not as planned, not as expected. Years at the court searching for justice, but the pain could not be helped. Another genius from the old flamencos gone. I remember the scene at the funeral parlour: his daughter, Estrella singing “Habanera Imposible” and her mother, Aurora, wife of Enrique laying on top of the coffin, crying and screaming, surrounded and supported by the family. Heart-breaking and surprising at the same time, because it was so different from the silent and introverted way of mourning, I have known. Loud, expressive, filled with emotions. It seemed like they let the pain take over everything without any self control. Different culture, different ways of dealing with pain, but the pain is the same for all.

At that time, I didn’t understand why so many musicians were affected so much by the loss of a flamenco singer. Now, I know that he was much more than just a flamenco singer.

Who was Enrique Morente?

Born in the famous Albaicín district of Granada on Christmas Day, in 1942, he started singing in the cathedral of Granada in a group of children, dancing, singing and playing the castanets on religious events, until he was kicked out by one of the priests who considered his voice ugly, explains Juan Verdú in his book, The garden of flamenco (“El jardín del flamenco”). His attraction to flamenco originates from the same time, when he also learned the basics on family and neighbourhood gatherings. He moved to Madrid in his teens to start a professional career in singing, and started in 1964 in peñas flamencas (club for flamenco fans) as “Enrique, el Granaíno” (Enrique from Granada). In the next few years, this was followed by concerts in tablaos, on festivals, contracts with flamenco dance companies, tours in Europe and Japan, and his first album in 1967, with the guitarist Félix de Utrera. “His first recordings were strictly orthodox and showed deep understanding of traditional flamenco, which was a rare quality for singers of his generation.”

But knowing traditional flamenco was only one of his attributes. A motive that followed him through his entire career is that after something traditional, he always got his teeth into something new, something unconventional. These alternations between traditional and innovative flamenco made him controversial among the traditional flamencos and a genius among the risk taker innovators. So for example, after recording an album “Homage to Antonio Chacón” (1977), famous representative of the non-Romani (Gipsy) flamenco and also fundamental figure of the early XX. century flamenco, he recorded an album called “Despegando” (Taking off), in an innovative mood, clearly announcing his intentions. Then in 1982, he recorded some songs that were later chosen by the flamencologist, José Blas Vega to form part of the complete collection of traditional singing styles (Magna Antología del Cante), followed by a return to orthodoxy with the album Morente-Sabicas (1990), with guitarist, Sabicas (photo above).

Then he created a flamenco mass. Not unseen before, but very different from the previous ones. We’d better call it fusion, due to its mixture between traditional flamenco singing and Gregorian chant. What an idea! And once we talk about fusion, obligatory to mention at least some of the music genres he tried to mix with flamenco: classical music,  jazz, rock, music from Senegal, music from Cuba, the choir of Bulgarian voices and so on. There is no end to Morente’s interest in other kinds of music; as he said once: “…if I had to put out a CD for every culture I mixed with, I’d be putting out about 7 or 8 CDs a year.”

Representing the traditional side, he performed a seguiriya in Carlos Saura’s 1995 film “Flamenco” (highly recommended for anyone interested in flamenco!), which was then followed by one of his most controversial works: “Omega” with alternative rock group Lagartija Nick. It counts with the participation of many flamencos, such as Tomatito, Vicente Amigo or Miguel Ángel Cortés, but it was again a new concept, whereby “flamenco and punk rock are mingled with recreations of songs by Leonard Cohen and lyrics from Federico García Lorca’s book “A Poet in New York”, together with traditional flamenco lyrics.”

Today’s post is getting far too long, but it cannot end without mentioning his extensive use of poems as lyrics in the flamenco songs he recorded, paying tribute to poets and writers by recording songs with lyrics from Miguel Hernandez, Federico García Lorca, Antonio Machado and Lope de Vega. He also composed music for theatre plays, films and television, despite not being able to read musical notations. Many albums, many awards, but also much criticism in the 70-80’s from the purists defending the patrimony of Romani/Gipsy in singing. Fortunately, this is now mostly behind us. The artistic intelligence of Enrique Morente and his commitment to flamenco is widely acknowledged and praised.

Simple fans like me realise his genius when finding out that Santiago Lara has a new album dedicated to guitar legend Pat Metheny, but wait, Morente has already performed with Pat Metheny! Or Arcángel announces collaboration with the choir of Bulgarian voices, but Morente has already done that! Miguel Poveda has a new album dedicated to Federico García Lorca (called “Enlorquecido”), but Morente has already done that!

And then we haven’t even talked about how he was as a person. Juan Verdú can tell you all about him, as only a close friend or a brother can. Because they called each other brothers, having spent decades together, Juan accompanying Enrique in his adventures, sharing the best and the most difficult moments. Loving and caring, humble, 100% human, generous (sharing his earnings after the the concerts with his circle of friends , having put the family’s share already away, because family always came first!), leaving a great heritage of wisdom, sense of humor and way of living.

Enrique Morente passed away on the 13th of December 2010. He left behind his wife, Aurora and three children: Estrella, Soleá and Kiki. Estrella has followed the footsteps of her father and has become a flamenco singer, representing everything her father used to. One way or another, Soleá and Kiki are also involved with flamenco.

Today, my farewell goes out to Enrique Morente and to my grandfather. He passed away yesterday, leaving his own heritage behind. The last man of a past generation.

I say goodbye with the song of the close family friend and admired musician: Javier Ruibal: A Morente.

Masterclass on how to combine education with tradition

There are people in the world, whose work makes a difference in other people’s lives. Today I want to talk about one of these people.

Ángeles Acedo López.

Ángeles is a psychologist in Marchena, Andalusia. 25 years ago she created ‘El Roete, Asociación Cultural’, a cultural association called “The Bun”. This non-profit organisation has two functions: 1) promoting flamenco 2) by using it as a tool in the social & emotional education of children aged between nursery and secondary school. The aim is to bring flamenco closer to children by showing them that it is not only an art form from the past, but it is vivid and alive! Through day to day examples, they bring flamenco to the children’s territory, and help them realise that flamenco is around them in all shape and form, even if they don’t know about it. A good example is Rosalía, who is popular among the youth, but they wouldn’t necessarily know that her songs from the album ‘Los Ángeles’ are versions of old flamenco songs. Through someone they know and like, they are introduced to flamenco artists and they learn about the art itself. Collaboration with local artists, like Dani de Morón, brings live music to the sessions, and at the same time, by simply discussing the places Dani goes on tour, children discover new countries and cities. The learning process is through someone who is familiar and close to them, without the constraints of a school class.

Teaching is done in various forms: in workshops, in the El Roete centre in Marchena, and on visits around Andalusia, where El Roete bring their different projects. Local artists often collaborate in these projects. The use of social media, like Facebook and Youtube is part of the communication channels, and exchange of ideas through them is encouraged between the participating children.

Besides the promotion of flamenco, they also use flamenco as a tool in the emotional education of children. Handling emotions is difficult, a map of emotions contains more than 300 types of different emotions. But when at the beginning of their sessions, children are asked how many emotion types they can identify, they mostly say two: happiness and sorrow. This can be greatly improved with these sessions and they can successfully name many more afterwards. Methods include recognising emotion types heard in the different songs or trying to associate feelings with the different ‘palos’ or song forms. However, the opposite direction is also used in teaching. With which ‘palo’ would you express this feeling? El Roete teach the younger generations about the different flamenco forms and what they are about. Children from bigger towns, like Seville, may find more familiar the urban song forms like alegrías or rumbas, and children from the countryside, may understand and enjoy better the abandolaos and fandangos originated in the villages. Sessions are always practical, never theoretical. Ángeles explains that rather than flamenco becoming a school subject, they prefer having flamenco as an extracurricular activity, so that it doesn’t become an obligation for the kids, something they have to prepare and study for.

Ángeles and her colleagues have also created a small competition around every fifth anniversary of the association, whereby people are asked to design a poster for El Roete, and winners are rewarded with small prizes.

I find absolutely fascinating what Ángeles and El Roete do. Education is key in the upbringing of children, but there is actually little or no time spent on social and emotional education. Doing this through their local tradition is extraordinary! They teach children about emotions and expressions via their local customs and traditions. Flamenco is present in Andalusia. Not everyone is interested or actually likes it, but everyone hears it in the radio, on concerts and festivals, on local events, parties and weddings, and possibly even listens to it at home. Children have a general idea about flamenco, and this is enhanced, further trained and used in their emotional education. There are many ways of promoting art, but there is nothing more future proof than introducing it to the younger generations and help them create their identity through their local history and traditions.

Combining education with tradition seems to me exceptionally brilliant.

I raise my hat to Ángeles and her crew.

Rocío Molina

Rocío Molina  deserves a post without any further explication.

Contemporary flamenco dancer, who “reinvented flamenco” – according to 1843 (the magazine of The Economist). I only decided to write about her now, when I heard her big news: she is expecting! Why is this relevant on a flamenco blog? Oh, for so many reasons. Before I explain, let’s talk a bit about who she is.

Rocío is a flamenco dancer from Málaga, born in 1984 to a former ballet dancer mom and a chef dad. At 17, she graduated with Honours at the Royal Dance Conservatory in Madrid and danced in professional flamenco companies for a while, including the one of María Pages, but soon started her solo career. She presented her first work “Among the walls”  (Entre paredes) at the age of 22, which was strongly criticised by the traditional flamenco world. This was followed by many more self-creations such as “Turquoise as a lemon” (Turquesa como el limón, 2006), “Old Gold” (Oro Viejo, 2008), “When stones fly” (Cuando las piedras vuelen, 2009), “Affections” (Afectos, 2012), “Ardora’s forest” (Bosque ardora, 2014), and “Fallen from Heaven” (Caida del Cielo, 2016). I was lucky to see a few of them in Spain and in London, in the Barbican; my absolute favourite being “Affections” with Rosario, La Tremendita (the favourite flamenco artist of my friend X.).

The first official recognition came in 2006 with the “Dancer of revelation” title from the critic “Flamenco Today” (Flamenco Hoy), and many other awards followed. Just to mention a couple: in 2008, she received the Giraldillo Award for Best Choreography and Best Dancer Award in the Seville Bienal, and in 2010, she received the Spanish National Award for Dance from the Ministry of Culture. More interestingly, after her performance of Old Gold in the New York City Center, Mikhail Baryshnikov kneeled before her at the door of her dressing room! And if this wasn’t enough, in 2017, the Spanish newspaper ‘El Mundo’ included her in their list of 50 most influential homosexuals in Spain.

My personal preference has always been the more traditional flamenco dance, but I have always said that the talent, innovation and courage of people like Rocío Molina and Israel Galván, have to be acknowledged and respected. They are geniuses of our times in a way, whether they are understood, accepted or liked…

If it’s possible to top all this,  she has done it with her latest creation, ‘Grito Pelao‘. This production is about maternity, becoming a mother – in this case, a single mother – with all the fears and excitement that this entails; it is also a tribute to women giving birth every single day, and an homage to life itself. People ask all sorts of questions: But isn’t she lesbian? And isn’t she single? Yes and yes, but does that really matter? Without going into her personal choices in life, I want to talk about this. We can talk about this, because she talks about it in her show, in her performance. Artists always say that their way of expressing themselves is in their art, therefore their creations will always be personal and unique(!). This latest show of Rocío is special, even exceptional. Not only because she dances while being pregnant. Obviously, you cannot compare, but I have also danced when I was expecting my daughter K. When one’s body is used to regular dancing, then dancing can be continued, having taken the obvious precautionary steps. It is not necessary to stop right away: the intensity can be lowered, the steps can be changed, the moves can be softened. In Rocío’s case, the jumps can be eliminated. This is what Rocío has done. She created this show, before actually getting pregnant, when she was dreaming about becoming a mother, and when she got pregnant, she adapted the show, so that she can continue dancing it.

I think it is special, exceptional and fascinating, because as a contemporary art production from a contemporary artist, it places into a contemporary scene the eternal topic of maternity. A gay single woman’s journey towards maternity makes us think about IVF and single parenthood. We may agree or not, we may like it or not, but this exists, now, in our lives, in the XXI. century. There are women who dream about becoming mothers, even if they are single; there are gay men and women, who dream about becoming parents, even if they don’t have a man or woman in their lives. And there is IVF: a solution for them and for many other “traditional” couples, who are having difficulties. But no one talks about this, or not much at least. Not even in modern, open London.

I do believe that the way forward is via communication and transparency in all areas of life. We talk about this at home with my husband, I talk about this on forums at work.

Now, I am not trying to open Pandora’s box and talk about something that I have no idea about. I just want to draw attention to people, like Rocío Molina, who are raising awareness, even if this is not their/her primary intention. Rocío is just expressing her feelings and her fears through the art she knows (and is so good at!), and I like that. Saying that, I have not seen the show (yet). I only read reviews, saw videos, heard flamenco critics and flamenco radio programs talk about it, heard Rocío, Lola and Silvia talk about it. In the production, besides the mother of Rocío, Lola Cruz, the singer Silvia Pérez Cruz and a 4th lady participate (I suppose a guitarist, but there was always a bit of secrecy in the interviews about this 4th person, so I am not 100% sure who she is). Considering the fact that Rocío is 7 months now, I may not see this production in its current shape and form, so I can only wish for one thing:

Long continue the career of Rocío, so we get to enjoy more of her spectacular creations!

Chapeau, mon amie.